Christmas is one of the holidays that celebrates all over (most remarkable & exciting :D ). Have you query how this stuff, characters beget? Here are some scoop which I uncover (from internet ^__^)
Candy Cane
During the 17th century, craftsmen created white sticks of candy in the shape of shephreds' crooks at the suggestion of the choirmaster at the Cologne Cathedral in Germany. The candy treats were given to children to keep them quiet during ceremonies at the living creche, or Nativity scene, and the custom of passing out the candy crooks at such ceremonies soon spread throughout Europe.
According to the National Confectioner's Association, in 1847 German immigrant August Imgard used the candy cane to decorate a Christmas tree in Wooster, Ohio. More than 50 years later, Bob McCormack of Albany, Georgia supposedly made candy canes as treats for family, friends and local shopkeepers. McCormack's brother-in-law, Catholic priest Gregory Keller, invented a machine in the 1950s that automated the production of candy canes, thus eliminating the usual laborious process of creating the treats and the popularity of the candy cane grew.
More recent explanations of the candy cane's symbolism hold that the color white represents Christ's purity, the red the blood he shed, and the presence of three red stripes the Holy Trinity. While factual evidence for these notions does not exist, they have become increasingly common and at times are even represented as fact. Regardless, the candy cane remains a favorite holiday treat and decoration.
According to the National Confectioner's Association, in 1847 German immigrant August Imgard used the candy cane to decorate a Christmas tree in Wooster, Ohio. More than 50 years later, Bob McCormack of Albany, Georgia supposedly made candy canes as treats for family, friends and local shopkeepers. McCormack's brother-in-law, Catholic priest Gregory Keller, invented a machine in the 1950s that automated the production of candy canes, thus eliminating the usual laborious process of creating the treats and the popularity of the candy cane grew.
More recent explanations of the candy cane's symbolism hold that the color white represents Christ's purity, the red the blood he shed, and the presence of three red stripes the Holy Trinity. While factual evidence for these notions does not exist, they have become increasingly common and at times are even represented as fact. Regardless, the candy cane remains a favorite holiday treat and decoration.
Christmas Carols
The early Christmas music compositions are regarded as chants and hymns. The original carols referred to a circle dance which did not have any singing - that came later. As the church struggled against the influences of pagan customs, the singing of carols was barred from sacred services. However, outside the church, Nativity carols were written and became popular. Nearly all were simple folk songs created by people from the countryside.
Saint Francis of Assisi is credited with bringing carols into the formal worship of the church during a Christmas Midnight Mass in a cave in Greccio, in the province of Umbria in 1223. It's said that the music sung that night was more akin to what we know as carols than to hymns. Carols enjoyed further development and popularity when they were used in the mystery plays of the Middle Ages.
Wandering minstrels traveled from hamlet to castle, performing carols in the distant past. In later years, villages had their own bands of waits.
Waits were originally watchmen who patrolled the streets and byways of the old walled cities keeping guard against fire and singing out the hours of the night. During the holiday season, they would include some carols for the people along the way, although some folks complained that they would rather get a good nights sleep than have somebody singing under their window. Eventually the term was used to describe groups of musicians who sang and played for various civic events during the Christmas season.
Today, a look at a small-town newspaper lists dozens of caroling events, not just on Christmas Eve, but throughout the holiday.
Christmas Rose
A well known English plant, the Christmas rose, is a true Christmas flower. It is sometimes called the Snow or Winter Rose. It blooms in the depths of winter in the mountains of Central Europe. Legend links it with the birth of Christ and a little shepherdess named Madelon.
As Madelon tented her sheep one cold and wintry night, wise men and other shepherds passed by the snow covered field where she was with their gifts for the Christ Child. The wise men carried the rich gifts of gold, myrrh and frankincense and the shepherds, fruits, honey and doves. Poor
Madelon began to weep at the thought of having nothing, not even a simple flower for the Newborn King. An angel, seeing her tears, brushed away the snow revealing a most beautiful white flower tipped with pink - the Christmas rose.
Also in central and northern Europe it is the custom to break off a branch of a cherry tree at the beginning of the Advent and keep it in water in a warm room; the flowers should burst into bloom at Christmas time.
Christmas Star
The stars that appear in the sky today are the same ones that were there two thousand years ago. Was there a nova at the time of Jesus' birth? The exact time of His birth is not known, but astronomers cannot place a new star appearance anywhere near the possible time. Could it have been a shooting star? Again, the astronomers say it was not likely. A meteor lasts only a few seconds or minutes at best. The wise men followed the star for weeks looking for Jesus. We can rule out comets as well. They can be seen by the naked eye for a week or months. But modern astronomers know which comets were close enough to earth hundreds and thousands of years ago and there was no comet visible to humans around the time of Christ's birth.
Some star gazers suggest that if we move the birth of Jesus to the springtime of 6 B.C., we can attribute the star to the time the planets Mars, Jupiter, and Saturn were close together in the heavens. They formed a triangle in the group of stars known as Pisces.
The wise men, themselves, were astrologers and studied the stars and planets and knew, according to Jewish rabbis, of the triangle and that it had appeared before the birth of Moses. Perhaps they interpreted it as a sign of a great event in the land of the Jewish people. This may have been the star of Bethlehem. Pisces became the special constellation of the Hebrew people.
Still, many people prefer to believe that the strange star did appear, and that it was simply a miracle and throughout the world today, the Christian holiday has usually begun with the appearance of the first star of Christmas Eve.
The Festival of the Star is held in Poland. Right after the Christmas Eve meal, the village priest, acts as the "Star Man" and tests the children's knowledge of religion. In Alaska, boys and girls carry a star shaped figure from house to house and sing carols in hopes of receiving treats. In Hungary a star-shaped pattern is carved in a half of an apple and is suppose to bring good luck.
In general, the Christmas star symbolizes high hopes and high ideals - hope for good fortune, hope for reaching above oneself. For all human beings, regardless of religion, stars have special meaning for all share the heavens, no matter what barriers keep them apart on earth.
Christmas Stockings
There was a kindly nobleman whose wife had died of an illness leaving the nobleman and his three daughters in despair. After losing all his money in useless and bad inventions the family had to move into a peasant's cottage, where the daughters did their own cooking, sewing and cleaning.
When it came time for the daughters to marry, the father became even more depressed as his daughters could not marry without dowries, money and property given to the new husband's family.
One night after the daughters had washed out their clothing they hung their stockings over the fireplace to dry. That night Saint Nicholas, knowing the despair of the father, stopped by the nobleman's house. Looking in the window Saint Nicholas saw that the family had gone to bed. He also noticed the daughters stockings. Inspiration struck Saint Nicholas and he took three small bags of gold from his pouch and threw them one by one down the chimney and they landed in the stockings.
The next morning when the daughters awoke they found their stockings contained enough gold for them to get married. The nobleman was able to see his three daughters marry and he lived a long and happy life.
Children all over the world continue the tradition of hanging Christmas stockings. In some countries children have similar customs, in France the children place their shoes by the fireplace, a tradition dating back to when children wore wooden peasant shoes.
In Holland the children fill their shoes with hay and a carrot for the horse of Sintirklass. In Hungary children shine their shoes before putting them near the door or a window sill.
Italian children leave their shoes out the night before Epiphany, January 5, for La Befana the good witch. And in Puerto Rico children put greens and flowers in small boxes and place them under their beds for the camels of the Three Kings.
The first mention Christmas stockings being hung from or near a chimney were made only earlier this century by the illustrator, Thomas Nast, through his pictures and the writer, Clement Moore, in a story about a 'visit from St.Nick'. The story quickly caught on.
"The stockings were hung by the chimney with care
In hopes that Saint Nicholas soon would be there"
Up until lately, it was traditional to receive small items like fruit, nuts and candy in your stocking, but these have been replaced in the last half-century by more expensive gifts in many homes.
When it came time for the daughters to marry, the father became even more depressed as his daughters could not marry without dowries, money and property given to the new husband's family.
One night after the daughters had washed out their clothing they hung their stockings over the fireplace to dry. That night Saint Nicholas, knowing the despair of the father, stopped by the nobleman's house. Looking in the window Saint Nicholas saw that the family had gone to bed. He also noticed the daughters stockings. Inspiration struck Saint Nicholas and he took three small bags of gold from his pouch and threw them one by one down the chimney and they landed in the stockings.
The next morning when the daughters awoke they found their stockings contained enough gold for them to get married. The nobleman was able to see his three daughters marry and he lived a long and happy life.
Children all over the world continue the tradition of hanging Christmas stockings. In some countries children have similar customs, in France the children place their shoes by the fireplace, a tradition dating back to when children wore wooden peasant shoes.
In Holland the children fill their shoes with hay and a carrot for the horse of Sintirklass. In Hungary children shine their shoes before putting them near the door or a window sill.
Italian children leave their shoes out the night before Epiphany, January 5, for La Befana the good witch. And in Puerto Rico children put greens and flowers in small boxes and place them under their beds for the camels of the Three Kings.
The first mention Christmas stockings being hung from or near a chimney were made only earlier this century by the illustrator, Thomas Nast, through his pictures and the writer, Clement Moore, in a story about a 'visit from St.Nick'. The story quickly caught on.
"The stockings were hung by the chimney with care
In hopes that Saint Nicholas soon would be there"
Up until lately, it was traditional to receive small items like fruit, nuts and candy in your stocking, but these have been replaced in the last half-century by more expensive gifts in many homes.
Christmas Tree
Long before the advent of Christianity, plants and trees that remained green all year had a special meaning for people in the winter. Just as people today decorate their homes during the festive season with pine, spruce, and fir trees, ancient peoples hung evergreen boughs over their doors and windows. In many countries it was believed that evergreens would keep away witches, ghosts, evil spirits, and illness.
In the Northern hemisphere, the shortest day and longest night of the year falls on December 21 or December 22 and is called the winter solstice. Many ancient people believed that the sun was a god and that winter came every year because the sun god had become sick and weak. They celebrated the solstice because it meant that at last the sun god would begin to get well. Evergreen boughs reminded them of all the green plants that would grow again when the sun god was strong and summer would return.
The ancient Egyptians worshipped a god called Ra, who had the head of a hawk and wore the sun as a blazing disk in his crown. At the solstice, when Ra began to recover from the illness, the Egyptians filled their homes with green palm rushes which symbolized for them the triumph of life over death.
Early Romans marked the solstice with a feast called the Saturnalia in honor of Saturn, the god of agriculture. The Romans knew that the solstice meant that soon farms and orchards would be green and fruitful. To mark the occasion, they decorated their homes and temples with evergreen boughs.
In Northern Europe the mysterious Druids, the priests of the ancient Celts, also decorated their temples with evergreen boughs as a symbol of everlasting life. The fierce Vikings in Scandinavia thought that evergreens were the special plant of the sun god, Balder.
Germany is credited with starting the Christmas tree tradition as we now know it in the 16th century when devout Christians brought decorated trees into their homes. Some built Christmas pyramids of wood and decorated them with evergreens and candles if wood was scarce. It is a widely held belief that Martin Luther, the 16th-century Protestant reformer, first added lighted candles to a tree. Walking toward his home one winter evening, composing a sermon, he was awed by the brilliance of stars twinkling amidst evergreens. To recapture the scene for his family, he erected a tree in the main room and wired its branches with lighted candles.
Most 19th-century Americans found Christmas trees an oddity. The first record of one being on display was in the 1830s by the German settlers of Pennsylvania, although trees had been a tradition in many German homes much earlier. The Pennsylvania German settlements had community trees as early as 1747. But, as late as the 1840s Christmas trees were seen as pagan symbols and not accepted by most Americans.
It is not surprising that, like many other festive Christmas customs, the tree was adopted so late in America. To the New England Puritans, Christmas was sacred. The pilgrims’s second governor, William Bradford, wrote that he tried hard to stamp out “pagan mockery” of the observance, penalizing any frivolity. The influential Oliver Cromwell preached against “the heathen traditions” of Christmas carols, decorated trees, and any joyful expression that desecrated “that sacred event.” In 1659, the General Court of Massachusetts enacted a law making any observance of December 25 (other than a church service) a penal offense; people were fined for hanging decorations. That stern solemnity continued until the 19th century, when the influx of German and Irish immigrants undermined the Puritan legacy.
In 1846, the popular royals, Queen Victoria and her German Prince, Albert, were sketched in the Illustrated London News standing with their children around a Christmas tree. Unlike the previous royal family, Victoria was very popular with her subjects, and what was done at court immediately became fashionable—not only in Britain, but with fashion-conscious East Coast American Society. The Christmas tree had arrived.
By the 1890s Christmas ornaments were arriving from Germany and Christmas tree popularity was on the rise around the U.S. It was noted that Europeans used small trees about four feet in height, while Americans liked their Christmas trees to reach from floor to ceiling.
The early 20th century saw Americans decorating their trees mainly with homemade ornaments, while the German-American sect continued to use apples, nuts, and marzipan cookies. Popcorn joined in after being dyed bright colors and interlaced with berries and nuts. Electricity brought about Christmas lights, making it possible for Christmas trees to glow for days on end. With this, Christmas trees began to appear in town squares across the country and having a Christmas tree in the home became an American tradition.
Xmas is an abbreviation for Christmas. It is derived from the word ΧΡΙΣΤΟΣ, transliterated as Christos, which is Greek for Christ. Greek is the language in which the whole New Testament was written.
Originally, Xmas was an abbreviation where the X represents the Greek letter chi, which is the first letter of Christ's name. However, because of the modern interpretations of the letter X, many people are unaware of this and assume that this abbreviation is meant to drop Christ from Christmas.
Fruit Cake & Christmas Foods
According to "The Joy of Cooking," by Irma Rombauer and Marion Becker, "Many people feel that these cakes improve greatly with age. When they are well saturated with alcoholic liquors, which raise the spirits and keep down mold, and are buried in powdered sugar in tightly closed tins, they have been enjoyed as long as 25 years after baking."
TURKEY
Meat has always featured at the centre of traditional Christmas feasts, although it is has not always been in the form of turkey. The act of serving a large roasted joint of meat at Christmas is believed to originate from ancient sacrificial rites to appease the gods and hopefully ensure a sufficient harvest in the following year. Popular meats used for early celebratory purposes were beef, mutton, pork, peacocks and swans. King James I can be thanked for the emergence of turkey as he introduced it during the seventeenth century for the important reason that it was far kinder to his delicate digestive system! Of course not everyone could afford it, and the poor had to make do with goose.
TURKEY
Meat has always featured at the centre of traditional Christmas feasts, although it is has not always been in the form of turkey. The act of serving a large roasted joint of meat at Christmas is believed to originate from ancient sacrificial rites to appease the gods and hopefully ensure a sufficient harvest in the following year. Popular meats used for early celebratory purposes were beef, mutton, pork, peacocks and swans. King James I can be thanked for the emergence of turkey as he introduced it during the seventeenth century for the important reason that it was far kinder to his delicate digestive system! Of course not everyone could afford it, and the poor had to make do with goose.
MINCE PIES
Mince pies, or Christmas pies as they were often known, have existed for centuries, although their shape and content have changed dramatically through the ages. In their original form mince pies were much larger, crib-shaped to represent the manger and packed full of meat, spices and fruit. Unfortunately, the mince pie tradition hasn't always been upheld as during his time in the mid-seventeenth century Cromwell decided they were far too indulgent and banned them. Eventually mince pies came back into existence after the Restoration. The sweet, rich and fruity pies that we are now accustomed to developed early in the twentieth century when the meat content was removed for good.
Mince pies, or Christmas pies as they were often known, have existed for centuries, although their shape and content have changed dramatically through the ages. In their original form mince pies were much larger, crib-shaped to represent the manger and packed full of meat, spices and fruit. Unfortunately, the mince pie tradition hasn't always been upheld as during his time in the mid-seventeenth century Cromwell decided they were far too indulgent and banned them. Eventually mince pies came back into existence after the Restoration. The sweet, rich and fruity pies that we are now accustomed to developed early in the twentieth century when the meat content was removed for good.
CHRISTMAS PUDDING
Christmas pudding, or plum/figgy pudding, is believed to originate from the medieval period when plum pottage was served during festivities. Plum pottage was a meat broth that had breadcrumbs and dried fruit added for thickening purposes, and was seasoned with wine and spices. This form of broth developed into a thicker pudding during the seventeenth century when pudding cloths were invented; the meat content was later removed and it became more as we know it today. The pudding became specifically associated with Christmas, rather than merely any festive occasions, when it was introduced to the Royal Christmas dinner table by Prince Albert.
Christmas pudding, or plum/figgy pudding, is believed to originate from the medieval period when plum pottage was served during festivities. Plum pottage was a meat broth that had breadcrumbs and dried fruit added for thickening purposes, and was seasoned with wine and spices. This form of broth developed into a thicker pudding during the seventeenth century when pudding cloths were invented; the meat content was later removed and it became more as we know it today. The pudding became specifically associated with Christmas, rather than merely any festive occasions, when it was introduced to the Royal Christmas dinner table by Prince Albert.
CHRISTMAS CAKE
Christmas cake as we know it now - a rich fruit cake with marzipan and icing - was introduced as a custom by the Victorians. Prior to that period, cake was eaten during Christmas, but without the toppings. The idea of using marzipan is thought to be linked to the Tudor Marchpane an iced and decorated cake of marzipan that acted as the table centrepiece during banquets and festive occasions
credit - Rachel Newcomb
Eggnog
According to reports by Captain John Smith, the first eggnog made in the United States was consumed in his 1607 Jamestown settlement. Nog comes from the word grog, which refers to any drink made with rum.
Christmas cake as we know it now - a rich fruit cake with marzipan and icing - was introduced as a custom by the Victorians. Prior to that period, cake was eaten during Christmas, but without the toppings. The idea of using marzipan is thought to be linked to the Tudor Marchpane an iced and decorated cake of marzipan that acted as the table centrepiece during banquets and festive occasions
credit - Rachel Newcomb
Eggnog
According to reports by Captain John Smith, the first eggnog made in the United States was consumed in his 1607 Jamestown settlement. Nog comes from the word grog, which refers to any drink made with rum.
Christmas Gifts
The custom of giving gifts to relatives and friends on a special day in winter probably began in ancient Rome and northern Europe. In these regions, people gave each other small presents as part of their year-end celebrations.
In the United States and England, children hang stockings on their bedpost or near a fireplace on Christmas Eve, hoping that it will be filled with treats while they sleep. In Scandinavia, similar-minded children leave their shoes on the hearth. This tradition can be traced to legends about Saint Nicholas. One legend tells of three poor sisters who could not marry because they had no money for a dowry. To save them from being sold by their father, St. Nick left each of the three sisters gifts of gold coins. One went down the chimney and landed in a pair of shoes that had been left on the hearth. Another went into a window and into a pair of stockings left hanging by the fire to dry.
No one was really in the habit of exchanging elaborate gifts until late in the 1800s. The Santa Claus stories of giving gifts to good children, combined with an amazing retailing phenomenon that has grown since the turn of the century, has made gift giving a central focus of the Christmas tradition.
No one was really in the habit of exchanging elaborate gifts until late in the 1800s. The Santa Claus stories of giving gifts to good children, combined with an amazing retailing phenomenon that has grown since the turn of the century, has made gift giving a central focus of the Christmas tradition.
Yule Log
In Northern Europe, Winter festivities were once considered to be a Feast of the Dead, complete with ceremonies full of spirits, devils, and the haunting presence of the Norse god, Odin, and his night riders. One particularly durable Solstice festival was "Jol" (also known as "Jule" and pronounced "Yule"), a feast celebrated throughout Northern Europe and particularly in Scandinavia to honor Jolnir, another name for Odin. Since Odin was the god of intoxicating drink and ecstasy, as well as the god of death, Yule customs varied greatly from region to region. Odin's sacrificial beer became the specially blessed Christmas ale mentioned in medieval lore, and fresh food and drink were left on tables after Christmas feasts to feed the roaming Yuletide ghosts. Even the bonfires of former ancient times survived in the tradition of the Yule Log, perhaps the most universal of all Christmas symbols.
The origins of the Yule Log can be traced back to the Midwinter festivals in which the Norsemen indulged...nights filled with feasting, "drinking Yule" and watching the fire leap around the log burning in the home hearth. The ceremonies and beliefs associated with the Yule Log's sacred origins are closely linked to representations of health, fruitfulness and productivity. In England, the Yule was cut and dragged home by oxen or horses as the people walked alongside and sang merry songs. It was often decorated with evergreens and sometimes sprinkled with grain or cider before it was finally set alight.
In Yugoslavia, the Yule Log was cut just before dawn on Christmas Eve and carried into the house at twilight. The wood itself was decorated with flowers, colored silks and gold, and then doused with wine and an offering of grain. In an area of France known as Provencal, families would go together to cut the Yule Log, singing as they went along. These songs asked for blessings to be bestowed upon their crops and their flocks. The people of Provencal called their Yule Log the trefoire and, with great ceremony, carried the log around the house three times and christened it with wine before it was set ablaze.
To all European races, the Yule Log was believed to bring beneficial magic and was kept burning for at least twelve hours and sometimes as long as twelve days, warming both the house and those who resided within. When the fire of the Yule Log was finally quenched, a small fragment of the wood would be saved and used to light the next year's log. It was also believed that as long as the Yule Log burned, the house would be protected from witchcraft. The ashes that remained from the sacred Yule Log were scattered over fields to bring fertility, or cast into wells to purify and sweeten the water. Sometimes, the ashes were used in the creation of various charms...to free cattle from vermin, for example, or to ward off hailstorms.
Some sources state that the origin of Yule is associated with an ancient Scandinavian fertility god and that the large, single Log is representative of a phallic idol. Tradition states that this Log was required to burn for twelve days and a different sacrifice to the fertility god had to be offered in the fire on each of those twelve days.
The origins of the Yule Log can be traced back to the Midwinter festivals in which the Norsemen indulged...nights filled with feasting, "drinking Yule" and watching the fire leap around the log burning in the home hearth. The ceremonies and beliefs associated with the Yule Log's sacred origins are closely linked to representations of health, fruitfulness and productivity. In England, the Yule was cut and dragged home by oxen or horses as the people walked alongside and sang merry songs. It was often decorated with evergreens and sometimes sprinkled with grain or cider before it was finally set alight.
In Yugoslavia, the Yule Log was cut just before dawn on Christmas Eve and carried into the house at twilight. The wood itself was decorated with flowers, colored silks and gold, and then doused with wine and an offering of grain. In an area of France known as Provencal, families would go together to cut the Yule Log, singing as they went along. These songs asked for blessings to be bestowed upon their crops and their flocks. The people of Provencal called their Yule Log the trefoire and, with great ceremony, carried the log around the house three times and christened it with wine before it was set ablaze.
To all European races, the Yule Log was believed to bring beneficial magic and was kept burning for at least twelve hours and sometimes as long as twelve days, warming both the house and those who resided within. When the fire of the Yule Log was finally quenched, a small fragment of the wood would be saved and used to light the next year's log. It was also believed that as long as the Yule Log burned, the house would be protected from witchcraft. The ashes that remained from the sacred Yule Log were scattered over fields to bring fertility, or cast into wells to purify and sweeten the water. Sometimes, the ashes were used in the creation of various charms...to free cattle from vermin, for example, or to ward off hailstorms.
Some sources state that the origin of Yule is associated with an ancient Scandinavian fertility god and that the large, single Log is representative of a phallic idol. Tradition states that this Log was required to burn for twelve days and a different sacrifice to the fertility god had to be offered in the fire on each of those twelve days.
Wreaths
In ancient Rome, people used decorative wreaths as a sign of victory. Some believe that this is where the hanging of wreaths on doors came from.
The origins of the Advent wreath are found in the folk practices of the pre-Christian Germanic peoples who, during the cold December darkness of Eastern Europe, gathered wreaths of evergreen and lighted fires as signs of hope in a coming spring and renewed light. Christians kept these popular traditions alive, and by the 16th century Catholics and Protestants throughout Germany used these symbols to celebrate their Advent hope in Christ, the everlasting Light. From Germany the use of the Advent wreath spread to other parts of the Christian world. Traditionally, the wreath is made of four candles in a circle of evergreens with a fifth candle in the middle.
Three candles are violet and the fourth is rose, but four white candles or four violet candles can also be used. Each day at home, the candles are lighted, perhaps before the evening meal-- one candle the first week, and then another each succeeding week until December 25th. A short prayer may accompany the lighting of each candle. The last candle is the middle candle. The lighting of this candle takes place on Christmas Eve. It represents Jesus Christ being born.
Poinsettia
A favorite flower in the United States is the poinsettia, with its beautiful, red, star-shape. It is called the "Flame Leaf" in Central America or "Flower of the Holy Night" and was brought here over a hundred years ago by Dr. Joel Poinsett, our first ambassador to Mexico. Most of the poinsettias used now come from California.
The legend of the poinsettia comes from Mexico. It tells of a girl named Maria and her little brother Pablo. They were very poor but always looked forward to the Christmas festival. Each year a large manger scene was set up in the village church, and the days before Christmas were filled with parades and parties. The two children loved Christmas but were always saddened because they had no money to buy presents. They especially wished that they could give something to the church for the Baby Jesus. But they had nothing.
One Christmas Eve, Maria and Pablo set out for church to attend the service. On their way they picked some weeds growing along the roadside and decided to take them as their gift to the Baby Jesus in the manger scene. Of course other children teased them when they arrived with their gift, but they said nothing for they knew they had given what they could. Maria and Pablo began placing the green plants around the manger and miraculously, the green top leaves turned into bright red petals, and soon the manger was surrounded by beautiful star-like flowers and so we see them today.
Mistletoe was held sacred by the Norse, the Celtic Druids and the North American Indians. The Druid priests would cut mistletoe from an oak tree with a golden sickle. The branches had to be caught before they touched the ground. They then divided the branches into many sprigs and distributed them to the people, who hung them over doorways as protection against thunder, lightning and other evils. The folklore continued over the centuries. It was believed that a sprig placed in a baby's cradle would protect the child from goblins. Giving a sprig to the first cow calving after New Year would protect the entire herd.
Mistletoe is a symbol for peace and joy. The idea originated in the ancient times of the Druids: whenever enemies met under the mistletoe in the forest, they had to lay down their arms and observe a truce until the next day. From this comes the custom of hanging a ball of mistletoe from the ceiling and exchanging kisses under it as a sign of friendship and goodwill.
In the 18th Century, the exchanging of kisses between a man and a woman was adopted as a promise to marry. At Christmas a young lady standing under a ball of mistletoe cannot refuse to be kissed. The kiss could mean deep romance, lasting friendship and goodwill. It was believed that if the girl remained unkissed, she cannot expect to marry the following year.
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Mistletoe is an aerial parasite that has no roots of its own and lives off the tree that it attaches itself to. Without that tree it would die. Mistletoe was thought to be sacred by ancient Europeans. Druid priests employed it in their sacrifices to the gods while Celtic people felt it possessed miraculous healing powers. In fact, in the Celtic language mistletoe means "all-heal." It not only cured diseases, but could also render poisons harmless, make humans and animals prolific, keep one safe from witchcraft, protect the house from ghosts and even make them speak. With all of this, it was thought to bring good luck to anyone privileged to have it.
Norsemen offer us a beautiful symbolic myth about mistletoe. The story goes that Mistletoe was the sacred plant of Frigga, goddess of love and the mother of Balder, the god of the summer sun. Balder had a dream of death, which greatly alarmed his mother, for should he die, all life on earth would end. In an attempt to keep this from happening, Frigga went at once to air, fire, water, earth, and every animal and plant seeking a promise that no harm would come to her son. Balder now could not be hurt by anything on earth or under the earth. But Balder had one enemy, Loki, god of evil and he knew of one plant that Frigga had overlooked in her quest to keep her son safe. It grew neither on the earth nor under the earth, but on apple and oak trees. It was lowly mistletoe. So Loki made an arrow tip of the mistletoe, gave to the blind god of winter, Hoder, who shot it, striking Balder dead. The sky paled and all things in earth and heaven wept for the sun god. For three days each element tried to bring Balder back to life. Frigga, the goddess and his mother finally restored him. It is said the tears she shed for her son turned into the pearly white berries on the mistletoe plant and in her joy Frigga kissed everyone who passed beneath the tree on which it grew. The story ends with a decree that who should ever stand under the humble mistletoe, no harm should befall them, only a kiss, a token of love.
What could be more natural than to translate the spirit of this old myth into a Christian way of thinking and accept the mistletoe as the emblem of that Love which conquers Death? Its medicinal properties, whether real or imaginary, make it a just emblematic of that Tree of Life, the leaves of which are for the healing of the nations thus paralleling it to the Virgin Birth of Christ.
Holly
To avoid persecution during the Roman pagan festival of Saturnalis, the early Christians decked their homes with Saturnalia holly. As Christian numbers increased and their customs prevailed, holly and mistletoe lost their pagan associations and became symbols of Christmas.
Holly was the sacred plant of Saturn and was used at the Roman Saturnalia festival to honor him. Romans gave one another holly wreaths and carried them about decorating images of Saturn with it. Centuries later, in December, while other Romans continued their pagan worship, Christians celebrated the birth of Jesus . To avoid persecution, they decked their homes with Saturnalia holly. As Christian numbers increased and their customs prevailed, holly lost its pagan association and became a symbol of Christmas.
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The Druids believed that holly, with its shiny leaves and red berries stayed green to keep the earth beautiful when the sacred oak lost it leaves. They wore sprigs of holly in their hair when they went into the forest to watch their priests cut the sacred mistletoe.
The plant has come to stand for peace and joy, people often settle arguments under a holly tree. Holly is believed to frighten off witches and protect the home from thunder and lightning. In West England it is said sprigs of holly around a young girl's bed on Christmas Eve are suppose to keep away mischievous little goblins. In Germany, a piece that has been used in church decorations is regarded as a charm against lightning. In England, British farmers put sprigs of holly on their beehives. On the first Christmas, they believed, the bees hummed in honor of the Christ Child. The English also mention the "he holly and the she holly" as being the determining factor in who will rule the household in the following year, the "she holly" having smooth leaves and the "he holly" having prickly ones. Other beliefs included putting a sprig of holly on the bedpost to bring sweet dreams and making a tonic from holly to cure a cough. All of these references give light to "decking the halls with boughs of holly."
Ivy, Laurel & Rosemary
Christmas Ivy
Ivy has been a symbol of eternal life in the pagan world and then came to represent new promise and eternal life in the Christian world. Ivy is more of an English Christmas green than an American one. It is considered a feeble clinging plant, rather feminine in nature, not at all like the masculine sturdy holly leaf. It was the ancient symbol of Bacchus, the god of wine and revelry.
Laurel
Among the Romans who remained pagan, the laurel leaf was sacred to the sun god Apollo. In the Christian sect it came to symbolize the triumph of Humanity as represented by the Son Man. Bay is also a name used for laurel. As the bay tree, the true laurel of the Ancients, is scarce in England. Substitutions such the common cherry laurel, the Portugal laurel, the Aucuba and others are often used. A British Christmas carol about the three kings leans heavily on the word "laurel".
Among the Romans who remained pagan, the laurel leaf was sacred to the sun god Apollo. In the Christian sect it came to symbolize the triumph of Humanity as represented by the Son Man. Bay is also a name used for laurel. As the bay tree, the true laurel of the Ancients, is scarce in England. Substitutions such the common cherry laurel, the Portugal laurel, the Aucuba and others are often used. A British Christmas carol about the three kings leans heavily on the word "laurel".
"We come walking with our staves, wreathed with laurel: We seek the King Jesus, Him that saves, To Bring Him laurel..."
Rosemary
Rosemary is yet another Christmas green. Though now it is used to mainly season foods, during the Middle Ages it was spread on the floor at Christmas. As people walked on it, the fragrant smell arose filling the house. The story associated with the shrub is that Mary laid the garments of the Christ Child on its branches and caused it to have such a wonderful aroma. It is also said that rosemary is extremely offensive to evil spirits, thus, being well suited to the advent of their Conqueror. The name rosemary is given, too, an association to the Virgin Mary's name, making it all the more fitting for the Christmas season.
Glastonbury Thorn
The glastonbury thorn legend ties in Christ's death as well as the celebration of his birth. The legend goes that soon after the death of Christ, Joseph of Arimathea came to Britain to spread the message of Christianity. When he traveled there from the Holy Land he brought with him his staff. Being tired from his journey, he lay down to rest. In doing so, he pushed his staff into the ground beside him. When he awoke, he found that the staff had taken root and begun to grow and blossom. It is said he left it there and it has flowered every Christmas and every spring . It is also said that a puritan trying to cut down the tree was blinded by a spllinter of the wood before he could do so. The original thorn did eventually die but not before many cuttings had been taken. It is one of these very cuttings which is in the grounds of Glastonbury Abbey today.
North Pole
Thomas Nast established Santa's workshop and official residence at the North Pole in four different drawings between 1879 and 1886. On January 4, 1879, Harper’s Weekly published "A Christmas Post," showing a girl putting a letter in the mailbox, addressed to St. Claus, North Pole. The sketch titled "The Shine of Saint Nicholas" published on December 31, 1882, showed good children at the North Pole; Santa was seated on a box with the inscription "Saint Nicholas, North Pole." Harper’s Weekly on December 19, 1885 published "Santa Claus’s Route," a sketch showing two children looking at a map of the world and tracing Santa's journey from the North Pole to the United States.
Finally, in "Santa Claus and His Works," printed in Harper’s Weekly in 1886, Nast showed Santa and his workshop at Santa Claussville, North Pole. In 1869, American writer George P. Webster published Santa Claus and His Works and took up this idea, explaining that Santa's toy factory and "his house, during the long summer months, was hidden in the ice and snow of the North Pole". Although his name did not appear on the cover, the seven color illustrations were provided by Nast, who gave us a look at the red and white suit of Santa. Many of the illustrations in the book were colorized expansions of the woodcuts from Harper’s Weekly.
Finally, in "Santa Claus and His Works," printed in Harper’s Weekly in 1886, Nast showed Santa and his workshop at Santa Claussville, North Pole. In 1869, American writer George P. Webster published Santa Claus and His Works and took up this idea, explaining that Santa's toy factory and "his house, during the long summer months, was hidden in the ice and snow of the North Pole". Although his name did not appear on the cover, the seven color illustrations were provided by Nast, who gave us a look at the red and white suit of Santa. Many of the illustrations in the book were colorized expansions of the woodcuts from Harper’s Weekly.
***The other 'north pole' story...
Children naturally wanted to know where Santa Claus actually came from. Where did he live when he wasn't delivering presents? Those questions gave rise to the legend that Santa Claus lived at the North Pole, where his Christmas-gift workshop was also located.
In 1925, since grazing reindeer would not be possible at the North Pole, newspapers revealed that Santa Claus in fact lived in Finnish Lapland. "Uncle Markus", Markus Rautio, who compared the popular "Children's hour" on Finnish public radio, revealed the great secret for the first time in 1927: Santa Claus lives on Lapland's Korvatunturi - "Ear Fell"
The fell, which is situated directly on Finland's eastern frontier, somewhat resembles a hare's ears - which are in fact Santa Claus's ears, with which he listens to hear if the world's children are being nice. Santa has the assistance of a busy group of elves, who have quite their own history in Scandinanvian legend.
Over the centuries, customs from different parts of the Northern Hemisphere thus came together and created the whole world's Santa Claus - the ageless, timeless, deathless white-bearded man who gives out gifts on Christmas and always returns to Korvatunturi in Finnish Lapland.
Since the 1950s, Santa has happily sojourned at Napapiiri, near Rovaniemi, at times other than Christmas, to meet children and the young at heart. By 1985 his visits to Napapiiri had become so regular that he established his own Santa Claus Office there. He comes there every day of the year to hear what children want for Christmas and to talk with children who have arrived from around the world. Santa Claus Village is also the location of Santa's main Post Office, which receives children's letters from the four corners of the world.
In 1925, since grazing reindeer would not be possible at the North Pole, newspapers revealed that Santa Claus in fact lived in Finnish Lapland. "Uncle Markus", Markus Rautio, who compared the popular "Children's hour" on Finnish public radio, revealed the great secret for the first time in 1927: Santa Claus lives on Lapland's Korvatunturi - "Ear Fell"
The fell, which is situated directly on Finland's eastern frontier, somewhat resembles a hare's ears - which are in fact Santa Claus's ears, with which he listens to hear if the world's children are being nice. Santa has the assistance of a busy group of elves, who have quite their own history in Scandinanvian legend.
Over the centuries, customs from different parts of the Northern Hemisphere thus came together and created the whole world's Santa Claus - the ageless, timeless, deathless white-bearded man who gives out gifts on Christmas and always returns to Korvatunturi in Finnish Lapland.
Since the 1950s, Santa has happily sojourned at Napapiiri, near Rovaniemi, at times other than Christmas, to meet children and the young at heart. By 1985 his visits to Napapiiri had become so regular that he established his own Santa Claus Office there. He comes there every day of the year to hear what children want for Christmas and to talk with children who have arrived from around the world. Santa Claus Village is also the location of Santa's main Post Office, which receives children's letters from the four corners of the world.
Mrs. Claus
Where did Mrs. Claus come from??
Though no mention was made of her, Santa Claus' wife made her debut in 1899 in Santa Claus on a Sleigh Ride, one of a set of thirty-two books by Katharine Lee Bates, composer of "America the Beautiful. In 1908, another story encouraged children to start leaving a little food for Santa Claus because he would be tired after his hard work. Carrots and other treats were later added for his reindeer. Of course, Santa always left a note thanking the children for their kindness. A 1910 advertisement for Ivory Soap showed a child sitting in front of the fireplace with a bowl of water, a towel and a bar of Ivory soap so that Santa could wash up after coming down the chimney. Following the ad to the letter, soiled wash clothes and dirty water was often found on Christmas morning.
Rudolph
1939 Copywriter Robert L. May of the Montgomery Ward Company created a poem about Rudolph, the ninth reindeer. May had been "often taunted as a child for being shy, small and slight." He created an ostracized reindeer with a shiny red nose who became a hero one foggy Christmas eve. Santa was part-way through deliveries when the visibility started to degenerate. Santa added Rudolph to his team of reindeer to help illuminate the path. A copy of the poem was given free to Montgomery Ward customers.
1949: Johnny Marks wrote the song "Rudolph the Red-Nosed Reindeer." Rudolph was relocated to the North Pole where he was initially rejected by the other reindeer who wouldn't let him play in their reindeer games because of his strange looking nose. The song was recorded by Gene Autry and became his all-time best seller. Next to "White Christmas" it is the most popular song of all time.
1949: Johnny Marks wrote the song "Rudolph the Red-Nosed Reindeer." Rudolph was relocated to the North Pole where he was initially rejected by the other reindeer who wouldn't let him play in their reindeer games because of his strange looking nose. The song was recorded by Gene Autry and became his all-time best seller. Next to "White Christmas" it is the most popular song of all time.
Letter to Santa
In the latter part of the eighteen hundreds, children wrote letters to Santa Claus. By the 1890s post offices were overrun with letters for Santa each December. There was great diversity in the correct spelling o his and where he lived - South or North Pole - as well as what to do with the letters. Mail clerks gravely stamped them with a certification that the addressee could not be found and forwarded them to the dead letter office in Washington.
But children had faith in the Postal Service and knew Santa would get their letters. They came from children from all walks of life. One Christmas Eve, eight-year-old Edsel Ford, son of Henry and Clara Ford, and the future president of the Ford Motor Company, penned his letter in Detroit, Michigan:
Dear Santa Claus:
I Havent Had Any Christmas Tree in 4 Years And I Have Broken My Trimmings And I Want A Pair of Roller Skates And A Book, I Cant Think Of Any Thing More. I Want You To Think O Something More.
Good By.
Edsel Ford
But children had faith in the Postal Service and knew Santa would get their letters. They came from children from all walks of life. One Christmas Eve, eight-year-old Edsel Ford, son of Henry and Clara Ford, and the future president of the Ford Motor Company, penned his letter in Detroit, Michigan:
Dear Santa Claus:
I Havent Had Any Christmas Tree in 4 Years And I Have Broken My Trimmings And I Want A Pair of Roller Skates And A Book, I Cant Think Of Any Thing More. I Want You To Think O Something More.
Good By.
Edsel Ford
Snacks for Santa
COOKIES
Do you know that the most popular cookie kids leave for Santa is the Oreo? Maybe that's because over 9.1 billion of them are sold each year. There is no exact date recorded, but the idea of leaving cookies for Santa started sometime in the 193s. Naughty kids use them to bribe Santa at the last minute and nice kids use them as a way of thanking him for all his hard work on Christmas Eve.
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